Culture

Food as a Status Symbol — Part 1: Appetizer

"Food is not rational. Food is culture, habit, craving, and identity." - Jonathan Safran Foer

Sade Onabowale · 27 April 2026

Food as a Status Symbol — Part 1: Appetizer

Food has always been more than just daily sustenance; it’s a language of power, class, and aspiration that transcends culture and time. From the elaborate banquets of medieval European times to the carefully curated Instagram posts of today's influencers, the relationship between food and status continues to evolve while maintaining its fundamental role as a social signifier. This week, I’m going to examine how food functions as a status symbol across Western countries, and will zero in as usual in comparison to Nigeria. Appetiser: Food Status System The connection between food and status has deep historical roots. In Medieval Europe, there were laws that literally dictated what foods different social classes could consume e.g. peasants were forbidden from eating certain meats, spices were reserved for the wealthy, and elaborate multi-course feasts became theatrical displays of aristocratic power. Victorian England times we saw the rise of elaborate dining rituals and ‘exotic’ ingredients as markers of sophistication. The ability to serve pineapples, for example, or host elaborate tea ceremonies became key elements of social positioning ( from its colonial exploits, of course ). These historical precedents established patterns we still see today, where rare ingredients, complex preparation, and ritualised consumption serve as markers of cultural capital, usually because of Western imposition and unfair trade agreements. In other parts of the world, such as Africa and Asia, food status systems operated differently from European models. Instead, food emphasised communal wealth, spiritual significance, and generational respect rather than individual consumption hierarchies. Image by Elka Knosel In some parts of Africa, owning livestock represented the ultimate status symbol. In certain tribes, like East Africa’s Maasai people or West Africa’s Fulanis, the number of cattle owned determined things such as marriage prospects, social influence, and community leadership. The ability to slaughter cattle for ceremonial feasts demonstrated both wealth and generosity, creating status through sharing rather than hoarding. Spirituality was also a big part of one's relationshi…